Unveiling 35 the best Auguste Comte quote for Inspiration

“Unveiling 35 of the best Auguste Comte quote for Inspiration” embarks on a journey through the profound philosophies and visionary insights of Auguste Comte, a pioneering thinker of the 19th century. Comte’s reservoir of wisdom transcends time, offering a treasure trove of thought-provoking ideas that continue to shape our understanding of society, science, and human progress. Within these thirty-six carefully selected quotes lies Comte’s fervent belief in the power of positivity, progress, and the unity of knowledge. Join us in unraveling these inspiring words that echo the essence of Comte’s visionary intellect.

• Positivism is a theory of knowledge according to which the only kind of sound knowledge available to human kind is that if science grounded in observation.
• The sacred formula of positivism: love as a principle, the order as a foundation, and progress as a goal.
• Know yourself to improve yourself.
• Nothing is destroyed until it is replaced.
• Everything is relative; and only that is absolute.

• Woman is the most moral element in all humanity.
• Religion is an illusion of childhood, outgrown under proper education.
• The only real life is the collective life of the race; individual life has no existence except as an abstraction.
• Ideas govern the world, or throw it into chaos.
• Foreknowledge is power.

• To reorganize society without God or King, by the systematic culture of Humanity.
• Every science consists in the coordination of facts; if the different observations were entirely isolated, there would be no science.
• Each department of knowledge passes through three stages. The theoretic stage; the theological stage and the metaphysical or abstract stage.
• To understand a science it is necessary to know its history.
• Humanity is always made up of more dead than living.

• If we do not allow free thinking in chemistry or biology, why should we allow it in morals or politics?
• All good intellects have repeated, since Bacon’s time, that there can be no real knowledge but that which is based on observed facts. This is incontestable, in our present advanced stage; but, if we look back to the primitive stage of human knowledge, we shall see that it must have been otherwise then. If it is true that every theory must be based upon observed facts; it is equally true that facts can not be observed without the guidance of some theory. Without such guidance, our facts would be desultory and fruitless; we could not retain them: for the most part we could not even perceive them.
• The dead govern the living.
• Induction for deduction, with a view to construction.
• But now, I, August Comte, have discovered the truth. Therefore, there is no longer any need for freedom of thought or freedom of the press. I want to rule and to organize the whole country.

• The universe displays no proof of an all-directing mind.
• All good intellects have repeated, since Bacon’s time, that there can be no real knowledge but which is based on observed facts.
• The word right should be excluded from political language, as the word cause from the language of philosophy.
• The law is this: that each of our leading conceptions-each branch of our knowledge-passes successively through three different theoretical conditions: the Theological, or fictitious: the Metaphysical, or abstract; and the Scientific, or positive.
• C’este donc par l’étude des mathématiques, et seulement par elle, que l’on peut se faire une idée juste et approfondie de ce que c’est qu’une science.

• In mathematics we find the primitive source of rationality; and to mathematics must the biologists resort for means to carry out their researches.
• The heavens declare the glory of Kepler and Newton.
• Mathematical Analysis is… the true rational basis of the whole system of our positive knowledge.
• Men are not allowed to think freely about chemistry and biology: why should they be allowed to think freely about political philosophy?
• Language forms a kind of wealth, which all can make use of at once without causing any diminution of the store, and which thus admits a complete community of enjoyment; for all, freely participating in the general treasure, unconsciously aid in its preservation.

• In the final, the positive, state, the mind has given over the vain search after absolute notions, the origin and destination of the universe, and the causes of phenomena, and applies itself to the study of their laws – that is, their invariable relations of succession and resemblance. Reasoning and observation, duly combined, are the means of this knowledge. What is now understood when we speak of an explanation of facts is simply the establishment of a connection between single phenomena and some general facts.
• Monotheism occupies so large a space in the view of modern minds, that it is scarcely possible to form a just estimate of the preceding phases of the theological philosophy.
• Every attempt to employ mathematical methods in the study of chemical questions must be considered profoundly irrational and contrary to the spirit of chemistry…. if mathematical analysis should ever hold a prominent place in chemistry — an aberration which is happily almost impossible — it would occasion a rapid and widespread degeneration of that science.
• The mathematical thermology created by Fourier may tempt us to hope that, as he has estimated the temperature of the space in which we move, me may in time ascertain the mean temperature of the heavenly bodies: but I regard this order of facts as for ever excluded from our recognition. We can never learn their internal constitution, nor, in regard to some of them, how heat is absorbed by their atmosphere. We may therefore define Astronomy as the science by which we discover the laws of the geometrical and mechanical phenomena presented by the heavenly bodies.
• After Montesquieu, the next great addition to Sociology (which is the term I may be allowed to invent to designate Social Physics) was made by Condorcet, proceeding on the views suggested by his illustrious friend Turgot.

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